Genesis
1:28 And God blessed them, and God said unto them, Be fruitful, and multiply,
and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the
air, and over every living thing that moveth upon the earth.
From
the beginning of time, God designed a ‘perfect’ will for all of us. For Adam and Eve, it was to multiply
and harvest. It is the same for
the church, right? But, we all
know the story well enough: the
serpent, the fruit, the fall, and the banishment from the garden. This is where sin takes us away from
the atmosphere in which God’s will is comfortable. As a result of sin, curses were distributed.
In
Genesis 3:16, God multiplied the sorrow and pain in conception. Notice that this is a direct tie to
God’s will, as the command from Genesis 1 was to “...Be fruitful and
multiply...” Likewise, in Genesis
3:17-19, the ground was cursed, and the man was now forced to sweat and toil in
order to make provision for himself and his family. This was also directly tied to God’s original command when
He said, “...replenish the earth, and subdue it.”
So,
sin did not change God’s will for our lives, but it changed our nature and our
atmosphere. Now, instead of God’s
will being associated with comfort and glee, it is often associated with pain
and toil. This is not because God
is unkind or cruel, rather it is because His will is unchanging, regardless of
our state of being. To fulfill
God’s will in my life, I must be prepared to encounter some sorrow, some pain,
some sweat, and some tears.
This
is where our enemy talks his way into our thinking, though. He would suggest, as would most simple
human thinking, that, if something is painful, it must be incorrect. So, his suggestion, and his only
power is suggestion, is to stop whatever is causing us pain. But, this is advice that comes from an
entity that knows no end to his current scenario. See, his curse, in Genesis 3:14-15, is forever. There is no relief for him. From that point of view, he cannot
understand how we would continue in pain.
So, he constantly suggests we quit.
Our
point of view, however, must be vastly different. In God’s incredible grace, even the curse is temporal. In childbirth, there is pain, and sorrow,
and tears, but, oh, the joy a new baby brings. And, in the work of the harvest, there is sweat, and blood,
and suffering, but, oh, the strength that fruit brings. This is what we must remember. Our curse is temporal, Satan’s is
eternal. We cannot allow his
suggestions to become our behavior.
Consider
the story of the ostrich in Job 39:
13
Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the
ostrich? 14 Which leaveth her eggs in the earth, and warmeth them in dust, 15
And forgetteth that the foot may crush them, or that the wild beast may break
them. 16 She is hardened against her young ones, as though they were not hers:
her labour is in vain without fear; 17 Because God hath deprived her of wisdom,
neither hath he imparted to her understanding. 18 What time she lifteth up
herself on high, she scorneth the horse and his rider.
This
is the sad example of how Satan can handcuff us to his curse.
The mother ostrich leaves her eggs, and forgets about them “...as though
they aren’t even hers.” She
becomes hardened against her very own children, and her labour is in vain. Is that where some of us are? Yes, God’s will in our life is
laborious, but we can’t just walk away from it like it doesn’t exist. We cannot ignore the responsibility of
what God intends to birth in us simply because we don’t like the pain and
suffering of the work. The work is
the curse, but the joy is only on the other side of the curse.
Verse
18 tells us that, when the ostrich decides to, she can scorn the horse and
rider. She lives below her
potential because she lacks the wisdom and understanding of what curse belongs
to her and what curse belongs to Satan.
We don’t lack that understanding.
It is his curse, not ours that is eternal. There is no tie between the two. In order to be successful, our enemy must access our
mind. He must make us believe that
our fate is somehow tied to his fate, and allow for that to motivate our
behavior.
My
prayer, today, is that I can accept the “fellowship of suffering” because I
know the harvest is coming, and joy is coming with it.
by J. Fields Trahan
by J. Fields Trahan
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